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Tom Atlee is founder of the Co-Intelligence
Institute and
author of The Tao of Democracy:
Using Co-intelligence to Create a World that Works for All. A lifelong activist, in the 1980s he became increasingly frustrated
with dysfunctional activist groups. In 1986 he had his first lived
experience of a self-organizing, chaotic-but-functional leaderless/leaderful
group on the Great Peace March. This mobile tent city of 400-500
people walked across the US from LA to DC in 9 months, during
which time he had many experiences of a collective form of intelligence
that emerged when certain conditions were present. After the March
he began studying this phenomenon in order to help progressive
groups. The more he learned, the more he realized this larger
intelligence is present - and can be increased - in all human
systems, from couples to civilizations. His activism shifted to
promoting democratic innovations that could increase the collective
intelligence and wisdom of whole communities and societies. Working
with organizations like National Coalition for Dialogue and Deliberation,
Reuniting America, and The Great Story, he convenes strategic
conversations to shift the dominant narratives. His research explores
a more inclusive theory of wholeness and what intelligence would
look like if we took wholeness, interconnectedness and co-creativity
seriously. Motivated by a sense of urgency about achieving sufficient
civilizational collective wisdom to counterbalance our rapidly
growing collective power, he is now researching, writing, and
organizing to support an emerging movement for the rapid conscious
evolution of social systems.
On June 11, 2004 I was privileged to join in a fascinating meeting
of Left and Right organized by Lets Talk America and the Democacy
in America Project. This unusual gathering was funded by the visionary
Fetzer Institute and generously hosted at their wooded Seasons
Retreat Center in Kalamazoo, MI.
When we said our good-byes three days later, I knew my worldview
had been changed forever.
The event had been born in the newly
emerging, deeply democratic political space some are calling "the radical middle" or "the
radical center" - a space filled with creativity and dialogue.
Lets Talk America organizers had journeyed into that common ground
from their home territory on the Left, while the head of the Democracy
in America Project, Joseph McCormick, had arrived there from his
home base deep on the Right.
The Lets Talk America team included Vicki Robin, co-author of
YOUR MONEY OR YOUR LIFE and founder of the popular Conversation
Cafes; consultant Susan Partnow of The Compassionate Listening
Project; and a team of folks from UTNE Magazine and the Utne Institute
-- Leif Utne, Julie Ristau and Marian Moore. I'd known Vicki and
Susan for years. Leif, Julie and Marian are new friends, thanks
to this gathering.
I met Joseph McCormick when he organized the videotaping of the
remarkable November 2003 Rogue Valley Wisdom Council in Medford,
Oregon. Only a few years ago, he was a military man and right-wing
Republican politician in Georgia. Now thoroughly disillusioned
with the political battlefield, he believes -- with almost religious
fervor -- that our most important task is to build an inclusive
We the People. Toward that end he advocates broad cross-boundary
conversations (such as his own Democracy in America Project, as
well as Lets Talk America and the Public Conversation Project)
and the formation of official institutions designed to clarify
and promote the legitimate voice and will of We the People (such
as Wisdom Councils and Citizen Deliberative Councils).
WHO ELSE ATTENDED
Before I say what happened and what I think it meant, I want
to tell you who was there, because this event was overwhelmingly
about people -- very different people. The organizers had invited
leaders of the liberal and progressive Left as well as some of
Joseph's longtime friends and associates on the Right.
People from MoveOn.org, ACLU, the AFL-CIO, Sierra Club and Rolling
Thunder (Jim Hightower's group) couldn't make it from the Left.
But a couple of former Clinton administration officials came --
Shirley Wilcher of Wilcher Global LLC and the National Congress
of Black Women, and Carl Fillichio of the Council for Excellence
in Government -- and a number of other folks who have roots in
progressive politics, like myself, Mark Satin of THE RADICAL MIDDLE
newsletter, and Michael Toms of New Dimensions Radio.
Among the pillars of the conservative movement who attended were
David Keene, Chair of the American Conservative Union (the largest
grassroots conservative organization in the U.S.); Bill Thomson,
National Field Director and a leading spokesperson for the Christian
Coalition; FBI veteran Gary Aldrich, founder of The Patrick Henry
Center for Individual Liberty (and author of UNLIMITED ACCESS);
and columnist and radio talk show host Bob Barr, former US Congressman
from Georgia and a board member for the National Rifle Association.
Other participants included Laura Chasin of the Public Conversation
Project, Lawry Chickering of Educate Girls Globally (and author
of BEYOND LEFT AND RIGHT), Joe Goldman of America Speaks, Barbara
Marx Hubbard of the Foundation for Conscious Evolution (and author
of CONSCIOUS EVOLUTION), Ethan Leib (author of DELIBERATIVE DEMOCRACY
IN AMERICA), Jeff Peters of We The People, Ginny Sloan of the
Constitution Project, Pat Spino of the Democracy in America Project,
Donna Wiesner of BrainTrain, Zoe Schonfeld of the NY office of
the Legal Aid Society, and Jeri Barr of Cobb Family Resources.
The conversations were facilitated by a team including Susan,
Julie, Marian and Mark Gerzon. Mark is Founder and President of
the Mediators Foundation and author of A HOUSE DIVIDED and the
forthcoming LEADERS WITHOUT BORDERS. In 1997 and 1999 Mark designed
and facilitated two major Bipartisan Congressional Retreats. His
extensive experience creating and supporting productive cross-boundary
conversations served us well.
WHAT HAPPENED?
I came to this weekend largely because of Joseph, the strong
conservative who had come to believe that dialogue and deliberation
-- and, through them, the emergence of an inclusive, dynamic We
the People -- offer better answers to our predicament than win/lose
battles over positions and candidates. His journey had brought
him to the same place mine had, but through the opposite door.
I had tremendous respect for him, but I couldn't relate to his
Right-wing past at all. Even as I joined him in our common dedication
to dialogue, I couldn't quite figure him out through the lens
of my progressive analysis.
What I experienced before and during the weekend gave me a gut-level
understanding of how my own ideological righteousness could close
my mind and heart. Using Google, I researched the people who were
coming to the conversation. I read articles by the conservatives
and listened to their radio talk shows -- and I got triggered
by what they said. I reacted with anger, frustration and rejection
of who they were. I thought silent counterarguments and felt the
rise of adrenaline. Friends warned me to be careful -- or couldn't
even imagine going to talk with such people. The dialogic side
of me was despairing. I doubted I was up to the challenge. I knew
I should set aside my reactions and try to see these conservatives
as people, but the task seemed daunting. I was anxious, determined
to work hard to be open, and half expected the whole effort to
be a disaster
So what happened? I had a remarkable time. Right at the start,
in small mixed breakout groups, we explored what America meant
to us when we were 12 years old -- and now. We told each other
what we cherished about America. I told my story of growing up
in a progressive activist family that sided with socialist revolutions
and learned all the bad things America did in the world -- and
yet how I still held on to the dream that America had a major
positive role to play in the world, a powerfully positive myth
to live out for the benefit of all humanity.
We explored our experiences of political
difference. I heard a conservative's story of speaking out in
a public forum as a college student. A radical progressive student
had responded "When
the Revolution succeeds, your kind will be the first to be shot!" The
audience had cheered the radical, and this man had never forgotten
that. I could understand why. We went on to explore the psychological
and tribal dynamics of polarization, and what was lost and gained
by seeing others as the enemy and by feeling certain we were right
(subjects about which I will write more soon). We came to a place
where we didn't want to use those labels at all. We were searching
for some other ways to relate that had more positive possibility
in them.
I talked particularly with one conservative, learning that he,
too, was very concerned about the Patriot Act and the current
administration's global ambitions. He had other serious disagreements
with the current administration that he would never voice in public
because of his persona as a conservative opinion leader. He shared
a fascinating perspective on the history of the abortion issue,
suggesting that decades ago the old Dixiecrat Democrats used to
favor abortion for racist reasons, so many Left civil rights leaders
were Pro-Life, while Conservatives promoted the Pro-Choice position
as a matter of personal liberty. Republican encroachments in the
Democratic South combined with internal party politics, new prenatal
science and the rise of feminism ended up generating a reversal
of those stances. He felt many positions on both sides were being
held more solidly than was justified by the facts of the matter,
and he was intrigued with the possibility of randomly selected
citizen deliberative councils investigating important public issues.
It was immensely clarifying to me to find out what lived on the
other side of the wall I had built in my own perceptions. I could
feel how my determined ignorance was limiting my options, the
options of my fellow progressives and, most importantly, the options
of my entire country and the world.
I ended the weekend with great new friends and associates --
people who'd started out identifying with the Left or Right but
who were now more intrigued with each other as people and with
new possibilities to make a difference together.
LESSONS
Perhaps my biggest insight was that if we stepped out of the
Liberal/Conservative, Left/Right dichotomies, we would find ourselves
individually very different and usefully unique in our perspectives,
with vast areas of workable common ground. The Great Political
Dichotomies present us with artificially polarized -- and polarizing
-- differences and little common ground. They lead us to gather
together in our tribes, preparing for war and totally losing sight
of our actual differences (as unique individuals), our many similarities
(offering many diverse possibilities for alliances) and our real
common ground (as human beings with universal needs, living in
communities, nations, and a struggling world that require our
shared attention).
I see my challenge now as nurturing
an open curiosity, with less fear, judgment and preconceptions
in engaging with those I see as conservative, as well as with
everyone else. If they are spokespeople for the Right -- as
several of the attendees at this meeting were -- I now know
that their public statements are called forth by the system
we live in, as are the provocative statements of the progressive
Left or Democratic partisans. I now expect that, on meeting
them, I will probably find them different from whatever I may
have concluded from their media persona and their Google results.
Similarly, if they are ordinary people who happen to be conservative,
then I'll likely find, if I really listen to them, that I agree
with them more often than not -- and even where I don't agree
with them, I'll be able to understand where they're coming from,
and be able to see their very real humanity under all their
opinions. I may even come away wiser, with a more nuanced sense
of the issues we discussed and what they really mean in the
big picture. As Lets Talk America says, "What if what
unites us is more than we realize, and what divides us is less
than we fear."
All that said, I'm not at the point
of "loving everyone." I
realize there are extremists out there who would not tolerate
real dialogue or consider recognizing the humanity and legitimacy
of the Other. But I also realize that such people exist on BOTH
sides and are often leaders in creating polarization for their
own ends. In fact, extremists exist WHEREVER differences have
coalesced into "sides" and solidified into polarized
stereotypes. They are a natural part of polarized systems. BUT
the ideologues are seldom the majority -- or even a sizable minority
-- of either side. Most people are not that unapproachably righteous
and dehumanizing. However, the many people on all sides who could
potentially hear each other can only show up as the complex, unique,
diverse human beings they are, when they are provided with forums
that support them in relating to each other across political divides
in respectful, non-threatening ways. Such forums are hard to come
by in today's political culture. It is up to us to make them.
THE SHIFT
In the end I experienced a deep, gut-level transformation. I
had a profound personal shift away from Left/Right framings that
was comparable to my earlier shifts away from sexism and homophobia.
As with those other shifts, I still have impulses from my earlier
state, but I don't believe in them anymore. I am quite convinced
that the whole Left/Right frame is a trap, and that we are deeply
embedded in it in ways that are crippling us. It is also clear
to me that we have a long, hard slog ahead of us as we try to
free ourselves from this worldview, because the deep psychological
and tribal impulses driving it are extremely powerful.
What personally struck me most, and
with tremendous irony, was that I had bought into a frame of
reference that prevents us from achieving true collective wisdom.
I was indoctrinated into this framework by my culture, my family,
and most groups I have been part of. I accepted Left and Right
as real without realizing that, through my acceptance, I was
collaborating with those who have conquered whole societies
by dividing them using these simple, compelling ideological
boxes. I enjoyed the benefits of righteous certainty and was
able -- even eager -- to project blame onto others. I dehumanized
the Other (in my case, those called "conservatives")
in ways that prevented me from engaging with them to discover
their fuller humanity and their reasoned viewpoints and, perhaps
worst of all, from seeing the systemic dynamics that were driving
us apart so we couldn't even imagine working together.
Taking lessons from my brothers and sisters across the political
spectrum, I can now say that my addiction to the Left/Right worldview
is partly my own responsibility (the conservative view) and partly
the responsibility of the social systems into which I was born
and socialized (the liberal view).
Just as I have earlier had to face the fact that cigarettes were
poisonous before I could stop smoking, I now believe that the
Left/Right model is most significantly a source of poison, rather
than a source of wisdom, pleasure or power. I believe it is poisoning
my own thinking and poisoning us all. Standing in the remnants
of my Left perspective, I now suspect that the Left/Right paradigm
is killing us far more effectively than the Right ever could.
I would hope that some of my colleagues on the Right feel similarly
that the Left/Right paradigm is more destructive than the Left.
In any case, I personally want to free myself from that poisonous
frame of reference so I can better do my work for the world.
So I am done with that. I will dedicate my life to changing the
social structures that uphold that polarized way of seeing the
world. I will promote and support well-facilitated opportunities
to encounter Others in creative, heartful, intelligent ways that
empower us all to take back our future and make it our own, together.
I'm not sure anything short of that will save us from the shadows
we fear and free us into more inclusive ways of thinking and living
that are filled to overflowing with possibilities.
PS: THE END IS THE BEGINNING
Sunday morning we sat in a large
circle, with a candle and large leaf representing Life in the
center. The arrangement was a bit strange for the conservatives
among us, but they tolerated it with quiet if somewhat appreciative
amusement. We went arond the circle, speaking of things we were
going to do now that we had talked. One of the Lets Talk America
organizers offered a statement for us all to comment on, revise
and/or sign. She offered it very tentatively, not wanting to
put any pressure on anyone. Copies were passed around for people
to consider. Half a dozen people later in the circle, one of
our conservative participants leaned forward and said, with
a clear, strong intention: "I think
we all should sign this statement, just as it is, and we should
do it now, this morning, while we're here. I think this is important
and we need to get on with it." And so it was that a large
calligraphed version was passed around and we signed the following
declaration:
- We the people,
gathered at the Season's Conference Center, Kalamazoo, Michigan,
June 11-13, 2004, seeking to form a more perfect Union now in
21st Century America, declare:
We cherish our country and the founding ideals and institutions
on which it stands.
- We respect our differences and recognize
America needs every one our viewpoints, ideas and passions –
even those we don’t agree with – to keep our democracy vital
and alive.
- We recognize that meeting here and across
our land for dialogues across differences builds trust, understanding,
respect and empowerment - the conditions necessary for freedom
and democracy to live in us and around us.
- And therefore, each
still grounded in our own considered views (conscience and convictions),
we commit ourselves and our communities of interest to foster
dialogue across the many divides in America, in large and small
groups, to build trust, insight and inspired action towards
the more perfect union we all desire.
- And we support the work
of Let's Talk America and Democracy in America Project - and
other efforts - to bring Americans into conversations that are
inclusive, non-partisan, respectful and open - guided by hosts
and ground rules that allow all the voices of 'We the People'
to be heard.
May it be so.
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